Portland Remembers

This was my second visit to the Portland Holocaust memorial. The first time was accidental. I had been walking in the park on a crisp winter afternoon and stumbled upon it. It was quite intriguing to piece together meaning as I explored. It felt like discovery.

As an adult learner I have a lot of background knowledge about the event, and so many of the visual cues were easy for me to interpret. Having also visited the Yad Vashem Holocaust memorial in Israel on two occasions, I find that a list of names of the dead is a powerful statement in and of itself. In addition, I appreciate the artistic aspect of this memorial. Its serene, secluded setting added to the experience for me because it gave me a chance to reflect. The architecture hinted at deeper meaning and was obviously crafted with intention. Taken as a whole, while the memorial itself appears understated, rather small and tucked away almost out of sight it is well orchestrated and makes a powerful statement.

As someone of Jewish heritage, reflecting on the Holocaust is difficult for me. My entire family was effected by both the Pogroms in Russia and WWII, with many of them tortured and killed.  These events were recent enough to have had a profound effect on my grandparents. We have one survivor who still speaks of the horrors of her experience in a concentration camp. The second time I visited the site, with the class, I was prepared for what lay in store for me. I braced myself for it, and created emotional distance between myself and some of the aspects of the memorial that I knew would be particularly unsettling. However unpleasant it may be, I consider it an obligation to pass the message of what transpired to the next generation. Those who have experienced the events firsthand are advancing in age and soon won’t be able to give us their accounts. I believe that telling this story is a shared obligation, and as a history teacher and as someone of Jewish heritage I know that its imperative.

As for planning our strategy, the Theory of Self Determination (Deci and Ryan) resonates with me. It identifies 3 underlying motivators that intrinsically drive us as learners. These are the needs for autonomy, relatedness, and mastery. For me it is a sensible framework from which to build curriculum. For me, thinking in terms of this theory makes it easy to differentiate among learners by focusing on their learning styles and needs.

I see it as integral to keep the learner’s need for autonomy in mind when designing activities to be done at this memorial. I would build in time for students to explore at their own pace, reflect in their own way, and/or choose from a variety of possible activities to suit their learning style. For example, I envision that after a structured tour students could be given the option of staying with the interpreter for a Q & A, listening to audio clips from survivors, reading the plaques, making etchings, or sitting in silent reflection. Just as it was difficult for me to take in the memorial, it might also be difficult for other learners. Even under normal circumstances I wouldn’t want to force them to process everything at only one speed, the speed of the group as a whole, and in only one way without any variation. This is especially true when doing so could mean placing students in a learning environment that’s not an emotionally safe space for them.

After they have time to explore the memorial they could choose between writing a poem, producing another form of written reflection, song lyrics, or even graphic illustration. These activities not only satisfy the need for autonomy, but they accommodate a variety of learning styles and cater to multiple intelligences. Whatever tasks are asked of them should be goal oriented, and easily fulfill the need for students to feel that mastery of the task is within their reach.

I believe that no lesson about the Holocaust would be complete without relating it in some way to present times. Ideally we would offer extensions that provide inspiration for further projects and research. The ultimate goal would be to engage learners, in some way, enough that they are intrinsically motivated to use their newfound knowledge for the greater good in the community at large.

 

The Impact of Colonialism: Facts and Opinions

Photo Credit (right to left)
King Leopold’s Ghost (link) by What Remains Now, Louis-Joseph Ghémar [Public domain], via Wikimedia Commons, By TUBS [CC BY-SA 3.0

A quick google search will reveal the definition of colonialism, according to the Mirriam-Webster dictionary, as “control by one power over a dependent area or people.” To be more descriptive, this “control” takes the form of a dominant government seizing political or military power over another country. The colonizing force then occupies the other country with settlers, and takes advantage of them economically. Sounds like a pretty negative process doesn’t it? Believe it or not, to this day not everyone agrees on the impact of colonialism.

Dr. Bruce Gilley, currently a professor at Portland State University, recently published a scholarly article in a peer reviewed academic journal. It was published on Sept 8th, 2017. It is titled “The Case for Colonialism.” In it Dr. Giley makes the case that colonialism might have a worse reputation than it deserves, and that the world could benefit from more colonialism.

Dr. Bruce Giley received his Ph.D. in Political Science from Princeton University, which is an elite Ivy League school. Even though Dr. Giley’s opinions are far from the norm, peer reviewed academic journals are known as having high standards. They are considered reliable sources of information. Peer reviewed means that not only is the article written by an expert, but it must also be reviewed by other experts in the same subject for approval before it is published.

Here are some quotes from the introduction of his article. You can read the full article for free online by clicking this link. Take the first sentence for example:

For the last 100 years, Western colonialism has had a bad name. Colonialism has virtually disappeared from international affairs, and there is no easier way to discredit a political idea or opponent than to raise the cry of ‘colonialism’ (Gilley 1).

Also in the introduction:

The notion that colonialism is always and everywhere a bad thing needs to be rethought in light of the grave human toll of a century of anti-colonial regimes and policies (Gilley 1).

…and this:

Thirdly, in some instances it may be possible to build new Western colonies from scratch (Gilley 2).

Citation:

Gilley, Bruce. “The Case for Colonialism.” Third World Quarterly, 8 Sept. 2017, pp. 1–2., www.tandfonline.com/doi/full/10.1080/01436597.2017.1369037.

Colonization had an enormous impact around the world. The effects are too broad to be described in one article. Even just to focus on colonization in Africa is too broad. As an example of colonization, I want to focus on one specific colony at a specific time period in history: the Belgian colony in the Congo from 1855 to 1908.

Essential Questions: They say that history is written by the victors. When do we consider an atrocity to be genocide? Can colonization be justified? Can slavery be justified?

Exhibit A:

Photo Credit:

By Unknown – http://digitallibrary.usc.edu/cdm/ref/collection/p15799coll123/id/78038, Public Domain

By Unknown – The story of the Congo Free State; social, political, and economic aspects of the Belgian system of government in Central Africa (1905), Public Domain

By Alice Harris – King Leopold’s Soliloquy: A Defense of His Congo Rule, By Mark Twain, Boston: The P. R. Warren Co., 1905, Second Edition., Public Domain, 

 

During the time that Belgium had control over the Congo, there was a huge demand for rubber due to the increasing number of automobiles and the need for rubber tires.

Although King Leopold II of Belgium never set foot in the Congo during his lifetime, he demanded more and more rubber from his colony. The entire colony was run by a small group of white European rulers far from Africa.

The colonists did not provide any services for the people there, but they claimed the land as their own and divided it among themselves. The land was valuable because it was an ideal climate for growing rubber.

The colonists were only interested in making a profit. They forced the local people to produce rubber for them. Often the colonists demanded too much rubber for the Congolese to produce, and when they could not produce enough rubber the Belgian colonists would brutally attack them to force them to work harder.

The Belgian colonists and their enforcers were known to wipe out entire villages including men, women, and children. The brutality and neglect of Belgian rule was so widespread that it lead to the breakdown of the entire Congolese society.

One of the most well documented abuses of the Belgians during that time was that they would often cut off people’s hands to punish them. They controlled a population much greater in size than their own forces by spreading fear and using tactics of intimidation. As a result of all of this, many Congolese people died from starvation and the spread of disease. Modern scholars estimate that somewhere in the range of 1 to 15 million innocent people died under Belgian rule. The exact number is not known.

Exhibit B:

Exhibit C:

Important vocabulary and terms:

  • Colonialism
  • Peer reviewed journal
  • Ivy league
  • Genocide
  • Atrocity
  • Gelgium
  • The Congo
  • Congolese
  • Belgium

The Road Away From Rome

I am from The Empire State,

Western ideals made incarnate.

Paragon of the American Dream,

Epicenter of celebrated empire

A place where appearances are everything,

and everything is gold

or gilded.

 

I am from a place of contradiction,

there is no inhibition in the streets, just let it out.

There are so many of us, after all,

our lives are public

 

I am from a place where suffering is hidden.

Tucked away,

in ideal suburban homes,

neat little rows of conformity.

Where behind every picket fence,

there is a void.

An tinge to consumerism,

an emptiness where things should be most full.

 

I am from a place of invisible lines.

Ghettos,

always out of sight.

Oppression so invisible,

that it’s obvious.

 

I am from a place famous for hard streets and harder faces.

A place with lives on top of lives.

Clawing our way up,

relishing in the savagery.

A place with no shortage of neighbors.

Sometimes people lay dead for days in their apartments,

nobody notices.

 

Who can believe that the youth could struggle here?

Drug addiction? Violent crime? Not in our community.

They come from such good families.

How could anyone take suburban kids seriously?

They are spoiled,

they have everything.

 

I am from filling the void.

I am from hostility and neglect.

I am from the celebration,

reverence of bad intentions.

I am from overcoming.

I am from opting out,

making my own way.

How you doin’?

Photo credit- Lengele Photography, New York City link

Photo credit- Adam Moss, Oceanside Station link