The East is Red When You’ve Been Indoctrinated

Feature Image Source

For my final project, I wanted to look at China’s Cultural Revolution period with a focus on the Red Guard. Since this happened in the 1960’s to 1970’s there are numerous primary sources available that have been translated as many East Asian historians try to understand exactly what happened in China during this period. I believe that this would be an interesting period to teach about because this movement heavily involved students and it emphasizes how media can play a large role in controlling a narrative. This lesson would be best for an 10th or 11th grade world history class.

Essential Question: How do we know what to believe in media?

Student Task: Students will close read the documents and analyze how images are used to convey the main message of the Cultural Revolution as Red Guard members understood it. Then students will create their own ‘big character’ posters promoting a social justice issue of their choosing or criticizing Mao’s personality cult.

Cultural Revolution Context: After China’s civil war, which ended in 1949, the communist party had successfully taken power while the nationalist party fled to Taiwan. Mao Zedong was the leader of China and had created a cult of personality in which he was idolized as China’s savior. Wanting to bring true communism to China, he attempted to ‘force it’ with his Great Leap Forward (1958-1962) which was meant to restructure China’s economy, but ultimately led to one of the greatest famines in world history where about 43 million Chinese people died. Because of this, the communist party was becoming increasingly unstable as the people started to distrust the party members. Mao, fearing that he was loosing power over China, turned around to blame his other party members by calling them capitalists corroborators. Mao launched the Cultural Revolution in order to destroy idols that represented China’s ‘old ways’ of feudalism and a class-based society, while also using this revolution as a way to weed out capitalists, eliminate political opponents, and maintain his own power.

Source Activity One: China Reconstructs, March 1968

This is an excerpt from a magazine which narrates how the “Red Guards’ Battle Song” was created. The battle song was created by middle school students who were a part of the Red Guard.

How the “Red Guards’ Battle Song” Was Born. By the Red Guards of the Middle School of the Central Conservatory of Music. 1968 Source This is an excerpt from the article explaining the origin of the song
  • What is this source trying to narrate? Write a list of events that this source walks through
  • What claims is the author making? How do they support these claims?
  • What key words convey the tone of this excerpt?
How the “Red Guards’ Battle Song” Was Born. By the Red Guards of the Middle School of the Central Conservatory of Music. 1968 Source This is the battle song
  • What imagery is being used in this song?
  • How is language being used to convey the tone?
  • What is this song trying to convince you of?

Source Activity Two: Propaganda

Throughout the Cultural Revolution and even the period before, students were being exposed to highly politized propaganda that emphasized Mao’s way of thinking. This was done through posters, songs, and even party approved plays that were created by Mao’s wife.

The Whole Family is Red from Chinese Pictorial May 1969 Source
  • What is going on in this picture?
  • How does this picture target the younger generation?
  • What do you think is the importance of having Mao’s picture in this photo?
Chairman Mao gives us a happy life, 1954
Chairman Mao Gives Us a Happy Life, 1954 Source
  • How is this poster similar to the previous picture?
  • How are they different?
  • Notice the years that each of these were created. How might that impact what the pictures are trying to emphasize?

Source Activity Three: Big Character Posters

Throughout the Cultural Revolution, one of the many ways that students got involved was by creating ‘big character’ posters. These acted as large posters where students wrote grievances or accusations against people in their communities who were suspected of opposing Mao’s revolutionary ideology and were labeled as capitalists. They are called big character posters because these posters were written in Chinese characters. Many of the claims on these posters were unfounded and students would often write about people that they barely knew, or their own teachers with false claims. Students were eager to participate in creating these posters and holding struggle sessions (which acted as humiliation trials) in order to prove that they were the most revolutionary. These types of posters would show up all over China in large quantities.

Red Guards Destroy the Old and Establish the New, Peking Review 1966 Source
  • How were big character posters being used?
  • What were the Red Guard doing in Peking at this point?
  • What was the Red Guard’s role?

This slide show shows how big character posters appeared in China, students creating them, and how many people were exposed to these posters as they were displayed in public places. Eventually, the Cultural Revolution would move to incorporate more than just literate students as young students who could not read yet, would also aid in creating these posters by copying the characters that were pre-written by Red Guard members.

Image Source 1, Image Source 2, Image Source 3

  • Why is it important that these posters were displayed en masse in public places?
  • What were the Red Guard trying to convince people of?
  • How do these displays relate to the previous documents you’ve looked at?

After working through the sources, students will discuss their answers in groups. Then as a group, we will have a discussion about how media and a single narrative can prove to be extremely dangerous as it propagates only one way of thinking which can be taken advantage of. Using the Cultural Revolution as an example, students should see that in China, the only narrative that students consumed was Mao’s ideology as they were indoctrinated in Mao’s personality cult from a young age and enabled towards violence by Mao’s writings. After this source analysis, students will be asked to create their own ‘big character’ posters which can be targeting Mao’s personality cult or promoting another social justice issue of their choosing.

2 Replies to “The East is Red When You’ve Been Indoctrinated”

  1. Hi Lillian, I love that you were able to incorporate part of your senior thesis into a lesson! Your familiarity and knowledge of the content really shows through the excellent sources you chose. I also really like how you connect this to media in the modern day. It would be really interesting to have students analyze a contemporary media source without telling them its from the present and see what they think!

  2. Good stuff Lillian. Are you going to teach this lesson at your placement? How much do you talk about the events leading up to the revolution and the events after? The other day I was in the grocery store with my friend Kevin and he said his mom lived through the cultural revolution in Changchun and marveled at the fact that he now lives in America and works at a multinational corporation after all his mom had to go through. Pretty interesting.

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